Going to an Episcopal Church or any church at all for the first time may feel a little strange and intimidating. We want you to be able to relax and feel welcome and able to participate as you choose. The most important thing to remember is: YOU ARE WELCOME

We are located at:

2015 Glenarm Pl, Denver, CO 80205

We provide complimentary parking for services on Sundays. Look for the signs that say Good Parking. Our parking lot is located on east side (to the right of the front door) of the church.

Please note that the two rows of parking spaces closest to 21st Street are not church property. Please do not park here or you will be ticketed! Any parking spaces on the other side of the alley (away from the church) are not church property and subject to severe fines!

Closest Light Rail Station?  The "L" line is the closest light rail train to the church.  The stop is at 20th Avenue and Welton Streets.  For more details, click here for access to RTD's website.

Closest RTD Bus Routes? With our proximity to the central business district of downtown Denver, there are many bus routes that stop near the church.  The '28' and '32' routes are on 19th Avenue.  The '8' and '44' are on Broadway.   The '43' route is on California Street.  For more details, click here for access to RTD's website.

We believe in the inclusion of LGBTQ+ people in our church and society. We support the ordination of LGBTQ+ clergy, the blessing of same-sex marriages, and the full participation of LGBTQ+ people in all aspects of our faith community. You are welcome & among friends!

We recommend arriving a few minutes before the service so you can get yourself settled. There will be ushers to welcome you and provide you with a service bulletin. You can sit anywhere you would like. In the rack in front of you in your pew, you’ll notice two books: The Book of Common Prayer, (sometimes called the BCP or Prayer Book) that has a red cover and contains the services of the Episcopal Church and The Hymnal. Both books are used during the service.

Once you are settled in your pew, open the BCP to the correct page as cited in your bulletin and place it beside you in the pew. These pages are marked “BCP” in your bulletin. Then open the blue hymnal and find the first hymn cited in the bulletin. If an “S” precedes the Hymn number it designates that this is standard service music. It can be found in the front of the Hymnal.

A few minutes before the service, the organist will play the Prelude. This music is meant to help us center ourselves and prepare for worship. You’ll know it’s time for the service to start because you’ll see the Crucifer (Cross Bearer) standing at the rear of the church. When the first hymn begins after the Prelude, everyone stands.

You’ll notice that people bow when the cross passes their pew. This is an acknowledgment that Christ is with us during worship and goes with us as we leave the church and enter the mission field.

The remainder of the service is divided into two parts: The Liturgy of the Word and The Liturgy of the Table.

The Liturgy of the Word contains readings from the Bible, the sermon, statements of our faith (The Nicene Creed), and Prayers of the People. All of the biblical readings used in an Episcopal service are part of a set “lectionary” which assigns readings for every Sunday on a three-year cycle. Other Protestant denominations and the Roman Catholic Church also follow the same set of readings. Members of the assembly usually read the first two readings and the psalm. A priest or deacon reads the Gospel.

Following the Gospel, a sermon is preached by the priest. The sermon is meant to take what we have heard in the readings and engage those learnings with the everyday events that we experience in our lives.

After the sermon, we stand and say the Nicene Creed, an ancient statement of faith used by most Protestant churches which bind us together with Christians of all generations and Christians all over the world. A member of the church comes forward after the Creed to read the Prayers of the People. These are petitions that include prayers for the Church, the world, the nation, those who are sick and those who have died. The priest concludes these prayers with a ‘collect.’ A Collect is a prayer that ‘collects’ all of our thoughts and prayers together and is prayed by the priest on behalf of all present.After the Prayers of the People, we say the Confession. The Confession is an opportunity to confess together all of the ways we have not loved God or others. At St Andrew, we kneel for the confession as a sign of penitence. However, you may sit if you find kneeling difficult. At the conclusion of the confession, the presider stands and says the Absolution, which serves to remind us that God forgives our sins.

The presider then bids “The Peace.” This can be an awkward moment for people who are newcomers. Ritually, what we are doing is enacting our need to be in right relationship with one another before we go to communion. We do that symbolically by saying “Peace be with you” and shaking hands. At the Peace, you should greet the people immediately around you.

Then we move into the liturgy of the table. This portion of the service has as its focus the celebration of the Eucharist or Holy Communion. It includes the collection and presentation of your gifts and offerings, setting the table for the Eucharistic meal, and the Eucharistic prayers. After the elements (bread and wine) are blessed, we share a meal together as the Body of Christ.

During a portion of the Liturgy of the Table, you’ll see a priest (called the Celebrant at this point in the service) receive the gifts of the earth (bread and wine) from two parishioners who bring them down the aisle. Then the Celebrant sets the table for communion while the Ushers pass the plate to collect your gifts or offering (hence, ‘Offertory’). A hymn is sung while the collection is taken. It is suitable to place money in the plate or to put in nothing at all. (You may even wonder why so many people don’t put anything participate in the Offertory. There are many reasons, of course, but one big one is that many church members make their financial contributions through credit card deductions, or automatic bill-pay with their banks.)

At the Eucharist, the Celebrant prays an extended prayer on behalf of God’s people. It starts with a dialogue between the priest and people called the Sursum Corda (Latin meaning “Lift up your hearts”). The Celebrant then praises God for God’s action in our lives. This section concludes with the Sanctus “Holy, holy, holy,” a response usually sung by all the people. The prayer continues with a retelling of the story of the Last Supper and the Celebrant asking the Holy Spirit to come into the bread and wine and into us. The people stand at the beginning of the Eucharistic Prayer. After the Sanctus (Latin for “Holy”) the people of Christ Church kneel or continue standing. Either one is fine.

At the end of the Eucharistic Prayer, everyone prays the Lord’s Prayer. Following the prayer, the presider breaks a large round disc of bread called The Host into two pieces, symbolizing Christ’s sacrifice on the cross for us. After this symbolic breaking, some more practical preparations are made which might include pouring additional chalices of wine, breaking the bread into pieces for distribution, etc. Words, called the Fraction Anthem, are either spoken or sung at this point that reflects the actions taking place. Once the bread and wine are ready, the presider invites people to the meal by saying, “The Gifts of God, for the People of God.”

People generally come forward and stand or kneel at the altar rail to receive communion. Acolytes will tell you when it is time for your row to go up to the altar. If you are confused about how to receive communion, this is a good time to watch what others are doing and follow their example. If you don’t want to receive communion, that is fine. You can remain in your seat, or you can also come forward and cross your arms over your chest. The priest will offer you a blessing instead of communion. (If you are gluten intolerant, one arm across your chest will tell the priest that you need a gluten-free wafer.)

If you do want to receive, hold out your hands out palms crossed and the priest will put a piece of bread in your hand. Then another liturgical minister will come with the cup of wine (and it is wine!). There are a few choices here. You can eat the bread when it is put in your hand and then take a sip of wine from the cup. It is helpful for you to touch the cup and help guide it to your mouth. If you don’t want to drink from the cup, you can also leave the bread in your hand and dip the bread in the wine and then place it in your mouth. It is also fine to receive only the bread or only the wine; either is considered a full receiving of communion. Once you have received, simply return to your seat. Often music is sung during or near the end of communion.

When everyone has received communion and have returned to their seats, the Eucharist ends with a Post-Communion Prayer said by all present. The priest then gives the Blessing which asks God to bless each of us as we go out into the world; our mission field. Another hymn is sung by everyone as the acolytes, choir, and priests process back down the aisle and out of the church. At the end of the hymn, the people are dismissed by a priest or deacon.